The Prayer of Kuntuzangpo, The Primordial Buddha
Samantabhadra Ho! Everything - appearance
and existence, samsara and nirvana, has a single ground, yet two paths
and two fruitions, and magically displays as awareness or
unawareness.
Through Kuntuzangpo's prayer, may
all beings become buddhas, completely perfected in the abode of the
dharmadhatu. The ground of all is uncompounded, and the self-arising
great expanse, beyond expression, has neither the name samsara nor
nirvana. Realizing just this you are a buddha; not realizing this you
are a being wandering in samsara.
I pray that
all you beings of the three realms may realize the true meaning of the
inexpressible ground.
I, Kuntuzangpo, have
realized the truth of this ground, free from cause and condition, which
is just this self-arising awareness. It is unstained by outer
expression and inner thought, affirmation or denial and is not
defiled by the darkness of unmindfulness. Thus this self-manifesting
display is free from defects.
I,
Kuntuzangpo, abide as intrinsic awareness. Even though the three realms
were to be destroyed, there is no fear. There is no attachment to
the five desirable qualities of sense objects. In self-arising
consciousness, free of thoughts, there is neither solid form nor the
five poisons.
In the unceasing clarity of
awareness, singular in essence, there yet arises the display of the
five wisdoms. From the ripening of these five wisdoms, the five
original Buddha families emerge, and through the expanse of their
wisdom, the 42 peaceful Buddhas appear. Through the arising power of
the five wisdoms, the 60 wrathful Herukas manifest. Thus the
ground awareness is never mistaken or wrong.
I, Kuntuzangpo, am the original Buddha of all, and through this
prayer of mine, may all you beings who wander in the three realms of
samsara realize this self-arising awareness, and may your great wisdom
spontaneously increase.
My emanations will
continuously manifest in billions of unimaginable ways, appearing in
forms to help you beings who can be trained. From the beginning you
beings are deluded because you do not recognize the awareness of the
ground.
Being thus unmindful of what occurs is
delusion - the very state of unawareness and the cause of going astray.
From this delusive state comes a sudden fainting away and then a subtle
consciousness of wavering fear.
From that
wavering there arises a separation of self and the perception of others
as enemies. Gradually the tendency of separation strengthens, and from
this the circle of samsara begins.
Then the
emotions of the five poisons develop - the actions of these emotions
are endless. You beings lack awareness because you are unmindful, and
this is the basis of your going astray.
Through
my prayer, may all you beings recognize your intrinsic awareness!
Innate unawareness means unmindfulness and distraction.
Imputing unawareness means dualistic thoughts towards self and others.
Both kinds of unawareness are the basis for the delusion of all
beings.
Through Kuntuzangpo's prayer, may all
you beings wandering in samsara clear away the dark fog of
unmindfulness, clear away the clinging thoughts of duality!
May you recognize your own intrinsic awareness!
Dualistic thoughts create doubt, from subtle attachment to this
dualistic turn of mind dualistic tendencies become stronger and
thicker. Food, wealth, clothes, home and friends, the five objects of
the senses and your beloved family - all these things cause torment by
creating longing and desire. These are all worldly delusions; the
activities of grasping and clinging are endless. When the fruition of
attachment ripens, you are born as a hungry ghost, tormented by
coveting and desiring, miserable, starving and
thirsty.
Through Kuntuzangpo's prayer, may all
you desirous and lustful beings who have attachments, neither reject
longing desire, nor accept attachment to desires. Let your
consciousness relax in its own natural state, then your awareness will
be able to hold its own. May you achieve the wisdom of perfect
discernment! When external objects appear, the subtle consciousness of
fear will arise. From this fear, the habit of anger becomes stronger
and stronger. Finally, hostility comes, causing violence and murder.
When the fruition of this anger ripens, you will suffer in hell by
boiling and burning.
Through Kuntuzangpo's
prayer, you beings of the six realms, when strong anger arises for you,
neither reject nor accept it. Instead relax in the natural state and
achieve the wisdom of clarity!
When your mind
becomes full of pride there will arise thoughts of competition and
humiliation. As this pride becomes stronger and stronger, you will
experience the suffering of quarrels and abuse. When the fruition of
this karma ripens, you will be reborn in the god realms and
experience the suffering of change and falling to the lower
rebirths.
Through Kuntuzangpo's prayer, may you
beings who developed pride let your consciousness relax in the natural
state. Then your awareness will be able to hold its own. May you
achieve the wisdom of equanimity! By increasing the habit of duality,
by praising yourself and denigrating others, your competitive mind will
lead you to jealousy and fighting, and you will be reborn in the
jealous god realm, where there is much killing and injury. From the
result of that killing, you will fall into the hell
realm.
Through Kuntuzangpo's prayer, when
jealousy and competitive thoughts arise, do not grasp them as enemies.
Just relax in ease, then consciousness can hold its natural state. May
you achieve the wisdom of unobstructed action! By being distracted,
careless and unmindful, you beings will become dull, foggy and
forgetful.
By being unconscious and lazy, you
will increase your ignorance and the fruition of this ignorance will be
to wander helplessly in the animal realm. Through Kuntuzangpo's prayer,
may you beings who have fallen into the dark pit of ignorance shine the
light of mindfulness and thereby achieve wisdom free from thought.
All you beings of the three realms are actually
identical to Buddhas, the ground of all. But your misunderstanding of
the ground causes you to go astray, so you act without aim. The six
karmic actions are delusion like a dream. I am the primordial Buddha
here to train the six kinds of beings through all my
manifestations.
Through Kuntuzangpo's prayer may
all you beings without exception attain enlightenment in the state of
dharmadhatu.
Ah Ho! Hereafter whenever a very
powerful yogin with his or her awareness radiant and free from delusion
recites this very powerful prayer, then all who hear it will achieve
enlightenment within three lifetimes. During a solar or lunar eclipse,
during an earthquake or when the earth rumbles, at the solstices or the
New Year you should visualize Kuntuzangpo. And if you pray loudly so
all can hear, then beings of the three realms will be gradually
liberated from suffering, through the prayer of the yogin and will
finally achieve enlightenment.
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