The Song that Clarifies
Recollection
by
Lord Jigten Sumgon (Kyoba Ratnashri)
translated by Khenpo Konchog Gyaltshen
Once, when Jigten Sumgon was residing at Drikung
Thel, he gathered his students in a meadow behind the monastery and asked
them to perform displays of their miracle powers. All but one were able
to comply with their guru’s request, and this disciple, Rinchen Drak, suddenly
died from shame. When the undertakers tried to dismember his corpse in
order to feed it to the vultures, the body resisted the knife. Jigten Sumgon
placed his walking stick on the heart-center of the corpse and sang this
song:
I bow at the feet of glorious Phagmo Drupa
( the Teacher of the composer of the song )
Listen, Rinchen Drak, my son.
Ka! At the time of death…..
Worldy activities are a lie.
The eight worldly dharmas are like
the colour of a rainbow.
Think, can you put your trust in them?
When you see the separation of gathered
friends,
The affection of relatives and friends
is a lie.
Heart-felt words are like an echo.
Think, can you put your trust in them?
When you see the growth and decline of the
four elements of the body,
The illusion of strength and ability
is also a lie.
The spring flower of youth –
Think, can you put your trust in it?
When you see the gathering and consumption
of wealth,
Clinging and painful accumulation are
also lies.
Food and wealth are like dew on a blade
of grass.
Think, can you put your trust in them?
When you see the suffering of birth
and death,
The happiness of the assemblies of
gods and men is a lie.
The joy and suffering of the wheel
of samsara –
Think, can you put your trust in them?
To the tree, the father, bodhicitta,
The bias of disciples is a lie.
Nonvirtuous and misleading friends
–
Think, can you put your trust in them?
When you understand that all sentient beings
are your parents,
Attachment to self-cherishing is a lie.
The Shravakas’ vehicle of self-liberation
–
Think, can you put your trust in it?
When you become convinced of the cause and
result of karma,
The instruction of non-effort is a lie.
Thunder without rain in an empty sky –
Think, can you put your trust in it?
For the guru who has the realization of power
and blessings,
The obstacles of maras and error is a lie.
Chattering prayers like a parrot –
Think, can you put your trust in that?
When you realize the nature of your mind,
The three limitless kalpas are also a lie.
The deceptive vehicle of relative truth –
Think, can you put your trust in it?
In the cemetery, Gathering Relics, are you
sad, son, at being alone?
Since nothing lasts and all must die, Rinchen
Drak, don’t be attached.
If your mind is still attached, transfer it
to your guru’s heart.
Rinchen Drak’s body was then cut open and
found to contain numerous relics. There were so many of these that they
had to be swept together with brooms.
Notes by Khenpo Koncohg Gyaltshen:
[1] Concern with gain and loss, pleasure
and pain, fame and disgrace, and kind and harsh words.
[2] This isn’t to say that human beings don’t
feel genuine affection for each other, but that relationships are impermanent,
and nothing to cling to as ultimately real.
[3] This is a metaphor that compares bodhicitta,
which is without bias, to a sheltering tree and protecting father.
[4] An advanced teaching in Vajrayana that
can lead to carelessness if not properly understood.
[5] The cemetery where this miracle occurred
was thereafter referred to as Ten Chak Gang (“Gathering Relics”). There
Jigten Sumgon opened a mandala for the purification of the lower realms,
which was placed under a large slab of stone. Under that slab, he also
created a light which will burn until the end of the kalpa, and which benefits
the minds of those whose bodies are brought there, causing them to be free
from birth in lower realms.
Permission to quote the translation is graciously
granted by Khenpo Konchog Gyaltshen. This translation is found in “Prayer
Flags”, a collection of articles and translations on the life and spiritual
teachings of Jigten Sumgon. This book, together with other works of Khenpo
Konchog Gyaltshen can be purchased from Snow Lion at: http://www.snowlionpub.com
Appendix by Kunga Nyima:
About the song
This song presents the main points of the
Buddha’s teachings of renunciation, bodhicitta – the supreme wish
of wanting to achieve Buddhahood for the ultimate good of all, the inter-dependent
nature of phenomena and some of the most important topics of the Vajrayana
such as the Guru Yoga.
About the composer of the song –Lord
Jigten
Sumgon
He is the founder of the Drikung Kagyu Lineage
and is also one of the Teachers of the first Gyalwa Karmapa Dusum Khyenpa,
the Founder of the Karma Kagyu School.
Who is Khenpo Konchog Gyaltshen ?
Khenpo Konchog Gyaltshen is one of the highest
Abbot of the Drikung Kagyu School. Rinpoche is also one of the most widely-recognised
scholar on Tibetan Buddhism in general and the Drikung Kagyu tradition
in particular alive in the world today. Rinpoche is the teacher and founder
of numerous Buddhist centres in the west. Books authored or translated
by Rinpoche includes The Jewel Ornament of Liberation, The Garland of Mahamudra
Practices, The Jewel Treasury of Advice amongst others. Both a brilliant
scholar and earnest practitioner, Rinpoche touches people who come into
contact with him with his simplicity, sincerity, genuine humility and kindness.
Khenpo Konchog Gyaltshen was in Singapore
for the first time and was teaching on the Five-fold Path of Mahamudra
at Karma Choying Kunkhyab Ling from 9 to 11 March 2001.
DEDICATION
Dedicated
to the impeccable perpetuation of the glorious Kagyu lineage and to the
success
of its leaders and followers in accomplishing their commitment to
bring
all sentient beings to the state of enlightened awareness.
THE
FOUR LIMITLESS THOUGHTS
May all
mother sentient beings, boundless as the space, have happiness and the
causes of happiness.
May they
be liberated from suffering and the causes of suffering.
May they
never be separated from the happiness which is free from sorrow.
May they
rest in equanimity, free from attachment and aversion.
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