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it is absolutely free of charge. One may subscribe and unsubscribe in a
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privacy reason. We put you in control and always retain the freedom to
come in or out.
Simple
Rules to agree upon before you subscribe:
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Treat all postings with respect.
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Everyone reserves their right to their own opinion.
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If you disagree, simply disagree, do not harass, spam or flame.
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Do not post with primary purpose to advertise a product or site.
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Do not send emails with attachments as it'll cause inconviniences, this
option is blocked.
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All posting must be related to the precious Buddha-Dharma, do not send
out nonsence.
The following
types of sites/emails are NOT allowed:
- Sites/Emails containing pornographic material.
- Sites/Emails with links to pornographic sites.
- Sites/Emails encouraging illegal activity or racism. |
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How
To Subscribe & Un-subscribe?
Post message: wogmin@yahoogroups.com
Subscribe: wogmin-subscribe@yahoogroups.com
Unsubscribe: wogmin-unsubscribe@yahoogroups.com
Group name; wogmin
Group home page;
http://groups.yahoo.com/group/wogmin
Group email; wogmin@yahoogroups.com
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Note; before you subscribe,
please read through the "Simple Rules" above. |
How
to correspond after subscribing?
Simply send your email
to this address
wogmin@yahoogroups.com
and it shall go to
all sucscribers on the list. Please be mindful
of your samaya vows
before sending out your emails.
Utilize this facility
to propagate the Precious Dharma.
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Please respect the rules
or you'll be out from the list in no time.
DEDICATION
Dedicated
to the impeccable perpetuation of the glorious Kagyu lineage and to the
success
of its leaders and followers in accomplishing their commitment to
bring
all sentient beings to the state of enlightened awareness.
THE
FOUR LIMITLESS THOUGHTS
May all
mother sentient beings, boundless as the space, have happiness and the
causes of happiness.
May they
be liberated from suffering and the causes of suffering.
May they
never be separated from the happiness which is free from sorrow.
May they
rest in equanimity, free from attachment and aversion.
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